WAQF AT THE END OF (AYAHS) AND ITS REFLECTION ON (MEALS)

Mustafa ŞEN ¹

Waqf and ibtidâ is one of the important subjects of the sciences recitation and commentary which are parts of Qoranic Sciences. “Waqf” means pausing on a suitable part including meaning unity during recitation, “ibtidâ” means attending recitation from the pausing point or somewhere before. Altough these is a pausig or beginning before the point of pausing because of breath during recitation there isn’t any position like this on translation. According to somebody else who has accepted The Prophet’s pausing on the ends of âyahs as an evidence, waqf is sunneh on fasila; however, waqf is not sunneh –meaning is basic- according to some who has an idea about the purpose of hadis is necessity of reading Quran in tahkik and tertil. Altough the most of Recitation Scientists based on meaning about waqf on fasila, in today’s meals it is not paid enough attention this subject. It is extremely important to pause on the point of meaning unity, even at the end of âyah, by transferring meaning correctly, clearly and purely to target group in meals which were written of the purpose of telling Qouran for people whose mother tonque is not Arabic.

Keywords
Waqf, Ibtidâ, Fasila, Recitation, Meal,